Being a Christian in Iraq
IRAQI CHRISTIANS LOOK FOR PROTECTION FROM THE STORM
Source: Barnabus Fund
Most attention in Iraq is focused on Sunni and Shia families forced to leave their home towns by sectarian violence. The fate of non-Muslim minorities, particularly Christians, deserves equal attention. The Iraqi Christian population has fallen to a third of its level of twenty years ago.
As the dawn light struggles to illuminate the tiny one-roomed apartment in a run-down suburb of Damascus, George begins the daily struggle to provide for his grown-up daughters. A member of Iraq's Christian minority, he arrived in Damascus in late December, bringing just the clothes on his back and the family he so nearly lost. Until late 2006 he lived in Baghdad. A widower and father of three, he divided his time between his work as an electrician and caring for his eldest daughter, who has terminal cancer. Then one morning the masked militia arrived at his door. They sacked and looted the house, took all his savings, and told him to leave the country if he wanted to live. George had no reason to doubt that they would carry out their threat. He has seen many Christians in his neighbourhood die at the hands of the militant gangs.
Not far away Mariam awakes in the small room she shares with her family and another couple. An Assyrian Christian in her late 20s, she used to live in Mosul. When her husband disappeared in April 2006, she feared the worst. His body was later discovered, half-buried under rotting rubbish on wasteland outside the city, riddled with bullets. Unable to provide for her children and fearing for their lives, Mariam fled with her three children, aged 14, 11 and 10, taking their meagre savings and what they could carry.
Such stories are typical among the thousands of Iraqi Christian refugees in Syria's capital. As running battles between Sunni and Shia insurgents engulf Iraq, the Christian minority is being caught in the middle. Iraqi Christians numbered some 1.4 million in the early 1980s. Today that figure stands at around 500,000. Most who have left Iraq now live as refugees in neighbouring countries, with Syria hosting the largest number of Iraqi Christian refugees.
Christians are particularly vulnerable because of their religion. To many Sunni and Shia militia living in Iraq, Christians are the enemy within. Militants see an automatic link between Iraqi Christians and the 'Christian' West, and so hold them responsible for the invasion and subsequent hardships, as well as the previous Persian Gulf War of 1991 and UN sanctions.
Militant gangs target Christians from all walks of life. Whatever the motive - financial, religious, territorial - they have one thing in common; they want the Christians out of Iraq. The anonymous notes posted to Christian families in Mosul in December say it all: 'Leave, crusaders, or we will cut off your heads.'
For those that manage to leave Iraq, life as a refugee is a continual struggle for survival. Neighbouring countries may provide shelter, but they are not equipped to offer a living to refugees. Living space in the cities hosting refugees comes at a premium, and the costs of basic necessities rise almost daily. Most refugees leave Iraq with nothing in the way of possession, and what savings they have disappear rapidly on food and rent.
Entire families are living in their cars as they drive from place to place, looking for shelter and work. Work is not easy to come by. Mariam picks up some work as a cleaner to try to earn enough money to keep a roof over her children. George is not so fortunate. Along with hundreds of others, he relies on charity and the local church community to keep a roof over his family.
Leaving the country is not an option for all Iraqi Christians. Getting out of the country is expensive and difficult; many do not have the funds to get across the border. Others, understandably, simply do not want to leave their homeland. Particularly amongst the churches in the North, where there have been Christians since the first century AD, many see it as unforgivable to leave this land so rich in Christian history.
For Christians remaining in Iraq, the question of where they can go for protection is difficult. Some are heading to the Kurdish area in the north of the country, where they are being given a cautious welcome by Kurdish leaders. With an autonomous Kurdistan proposed in the north of the country, Christians and Kurds are talking about providing an area of the Nineveh Plains for Iraqi Christians.
However, even if such a plan goes ahead, the problems do not end there. With the collapse of Iraqi society has come the collapse of the economy. Finding employment to be able to provide accommodation and food is a major struggle. "Next to security, money and employment are the biggest problems the Christian population face", according to one Christian community leader. "Our brothers and sisters abroad cannot work, and rely on charity for their daily needs. Those who remain in Iraq also need food and shelter. Without that, we cannot survive."
Neighbouring countries are beginning to sound alarm bells about their continued ability to offer asylum. Both Jordan and Syria indicated in December 2006 that they may be forced to close their borders to refugees, as they do not have the capacity to cope. If this occurs, those Christians left trapped in Iraqi cities with a hostile majority population face a stark future.
Sunday, January 21, 2007 printer friendly version | 9495 reads
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